They came by horseback, saddlebag preachers traveling sometimes hundreds of miles just to get there. They did everything they could to get there – endured every element and every imaginable hardship just in order to get there.
The first time they got there: Christmas Day, 1784.
And where was there?
There was Baltimore’s Lovely Lane Chapel. And it was there, in the quiet, almost unnoticed shadow, like the first time Incarnation broke into human history, wrapped itself in swaddling cloths and landed in manger straw, that the Methodist movement in North America was born. And once a year ever since, “the people of the covered dish” still do everything they can just to get there.
Sure, we no longer ride on the back of a horse to get there, instead we climb inside of a Honda Civic or Chevy Suburban – a Ford Focus or Toyota Prius – many still traveling the hundreds of miles just to get there.
The Annual Conference – the yearly gathering of the people who call themselves United Methodist. It is the place where we will connect with old friends and maybe make a few new ones. It is the place we come to attend to the “business” of the church.
The business of the church. It can get messy and mean – contentious and cantankerous – divisive and disruptive – confused and cluttered "The amendment to the amendment on the point of order to table the call to do something we should be doing anyways" stuff can make one wonder if God is in the midst of any of it and if the business of church is worth all the effort it takes to get there.
And this year, I wasn’t sure I wanted to be there in the first place. The year had been tough. Turf wars over parlor paint and carpet colors, exhaustion from pushing rocks too large to push alone up slopes that nobody else seemed interested in pushing anything up in the first place only to watch them roll all the way back down again left me with little energy for even the "holiest" of conferencing. I just wasn’t sure I was up for the four day marathon of side choosing and hair splitting – the monotony of tending the weedy field where the business of church gets done.
So there I sat, in the front pew of an 8:00 am worship service – distracted and preoccupied, going over the endless lists of “to-dos” that awaited me on the other side of all this, agitated, completely unprepared for what was about to happen.
So there I sat, in the front pew of an 8:00 am worship service – distracted and preoccupied, going over the endless lists of “to-dos” that awaited me on the other side of all this, agitated, completely unprepared for what was about to happen.
The service was themed around the sacrament of baptism – the ritual sprinkling of babies oblivious to what is happening to them, a family photo-opp before they too often disappear onto the rolls of the Christmas and Easter crowd. And I could have called it – as if the dozen glass bowls filled with water on the table up front weren’t an obvious tip off – that at the end of this service we would be asked to come forward and remember an event the vast majority of us had no memory of in the first place.
And that’s when the parade began.
Down every aisle they walked to the front of the sanctuary to have wet fingers press the mark of the cross into their foreheads. I got caught in the moment, hooked and slowly reeled in, and I did not fight it – I went willing into the waters of my parents' best wishes for a son they once held with hands full of hope and humility.
I watched person after person – people of all ages, races and backgrounds marching in silent procession.
I watched a Native American woman drive her wheelchair right up to the front of that church – nothing would deter her from dipping her fingers in the fresh springs of her salvation.
I watched a Native American woman drive her wheelchair right up to the front of that church – nothing would deter her from dipping her fingers in the fresh springs of her salvation.
I saw a woman approach her clergy spouse. When he held out the bowl of water to her, their eyes told a story of a promise held onto where recently there had been as many bad times as there had been good –as much sickness as there had been health – as much struggle as there had been blessing.
I spot a young pastor standing in front of his mother. She leaves her blessing on his brow, their eyes as wet as the water.
I see strangers deeply connected in a moment no longer held so tightly by things that simply will not last.
Then it was my turn. As the drops of graces traveled down the bridge of my nose - I wept – wept for the beauty of the moment and for a Savior that made this parade possible – and for the God who reminded me of why I was there.
When we were asked to share our baptism story with someone near us, I turned to my neighbor and complained:
ReplyDelete"I don't know! I don't *remember* my baptism, and I'm so tired of always hearing 'Remember your baptism, and Be Thankful.' Well, I don't and I'm not."
Anyway, soon after, like you, I was caught up in the chaos that was the "coming forward". I stood in front of the Bishop, touched my hands to the cool water, then looked up as he wrote a cross into my forehead with that same H20. And I really *was* thankful.
I took a few moments when I got back to my seat, then leaned to my neighbor and said: "From now on when they ask -- I'm going to remember the remembering of my baptism."